Asia Pacific J Clin Nutr (1992) 1, 225-229
REVIEW ARTICLE
Colostrum avoidance and early infant
feeding in Asian societies
G. Dixon
Department of Geography and Environmental
Science, Monash University, Clayton, Victoria, Australia.
A review of the literature on childbirth and early
infant feeding in Asian societies indicates that the avoidance of
colostrum and the introduction of other foods at a very early age
are both widespread and persistent. These traditional attitudes
should be recognized where there are attempts to reduce infant mortality
and morbidity. Further research into these practices is suggested.
Many Asian infants are routinely denied colostrum,
for what seem to be reasons of traditional preference. A corollary
to colostrum avoidance is to delay the initiation of breastfeeding
for up to three days. During this period, many infants are given fluids
or other substances orally.
Against these apparently common practices is arrayed
the weight of internationally accepted 'cosmopolitan' medicine20.
First, health care professionals in these circles are unequivocal
about the value of colostrum. It is rich in gamma globulins which
protect the infant against viral, fungal, and bacterial infections
and it prepares the intestinal tract for the later milk10,13,23,46,52,59,63,64,67.
Second, breastfeeding, to have the greatest chance of success and
to realize its recognized nutritional advantages, should commence
within an hour of birth43,46,54 Finally, supplemental foods
or fluids should not be given to infants, especially in situations
where there is a risk that the substances may be contaminated51.
The body of literature surveyed for this study, all
of it in English, leaves little doubt that colostrum avoidance in
many Asian societies is widespread, is an old practice and is persisting
to the present. Much of the literature is ethnographic, but other
materials also have been consulted. The ethnographic material, that
based on participant observation of a particular community rather
than on rigorously executed surveys of a large population, frequently
has two sorts of problems. First, the data may have been anecdotal
or idiosyncratic to a specific family or group at a particular time
and should not be extrapolated to a larger population. Second, until
recently most anthropologists have been male, and the majority of
their publications have ignored topics such as childbirth and infant
feeding. In some cases these male researchers may have been too ill-informed
or uninterested to ask the relevant questions about birth and its
immediate aftermath. In other cases, a male anthropologist
simply may have been denied access to reliable information on what
is essentially female knowledge. Nevertheless, while individual items
in the literature are vulnerable when subjected to detailed examination,
collectively they present an undoubtedly valid pattern of persistent
and widespread attitudes and behaviour68.
With respect to peninsular Malaysia, Manderson says
that breastfeeding does not commence until 'the letdown of milk proper47.
Amongst Malays in Singapore other liquids were given to an infant
'for a day or so until his mother would have milk to suckle him18.
In India in most cases infants are denied colostrum43.
In Mysore, India, babies are bottle-fed sugar water until the mother's
milk comes in59.
In Taiwan it was reported that for a Hokkien baby
'nursing begins . . . about the end of the second or third day, when
lactation begins25. Also referring to Taiwan Hokkien, Barnett
found that nursing commenced one to three days after the birth as
soon as lactation began4.
Amongst the Burmese it was found that the 'infant
was fed after three days, when the milk appeared58. In
Vietnam colostrum is expelled before the baby is allowed to suckle31
. In Indonesia 'colostrum is often discarded69. In rural
Java one survey reported that over half the mothers denied colostrum
to their infants36. In Sulawesi the Toradja 'believe that
the first milk is sourish (maronoe) and gives the child a stomach-ache'
and is thus avoided1 .
In the Philippines colostrum is thought of as 'dirty
milk' which is discarded69.
In Thailand colostrum is considered useless and a
cause of diarrhoea in the infant30. Hanks noted: 'A Muslim
view of colostrum as "like pus from a sore" carried more
negative overtones than the Buddhist's statement: "at first the
mother's milk is too dilute to be useful"30, and,
from another study of the same Thai village, it was observed that
'the newborn infant was not usually put to the mother's breast for
about 3 days after birth32.
Even babies born in hospitals may have been denied
colostrum. Based on recent studies in several Indian states, it was
concluded that the 'dictates of custom' tend to delay breastfeeding
so that colostrum is avoided, because it is generally regarded as
impure, 'heavy' and potentially harmful to the infant43.
Some health professionals apparently have advised mothers to delay
the initiation of breastfeeding and, in hospitals, to separate the
mother and infant for a day or two43. The general practice
in India, excepting only some tribal areas. is that babies are breastfed
for the first time only 48 to 72 hours after their birth43.
In one study of hospital practices in Kuala Lumpur
and Petaling Jaya most of the babies were put to the breast more than
24 hours after the delivery and . . . babies were given bottle feeding
before the initiation of breast feeding9.
A survey of health professionals in 15 teaching hospitals
in eight Indonesian cities revealed that although 46% of the respondents
believed that, 'in accordance with the practice recommended by lactation
experts', breastfeeding should commence within an hour of a
normal birth only 7% of the mothers in the sample hospitals actually
did so37. It was also clear that the health professionals
overwhelmingly (89%) believed that infants should be given colostrum37.
But the tendency to postpone the initiation of breastfeeding, and
some incomplete support for the infant 'rooming-in' with the mother,
may indicate less than full commitment to providing colostrum to Indonesian
infants in the most cosmopolitan of medical contexts.
A similar situation exists in Vietnam. A few health
professionals attempt to support international and what has become
official national policy, but even in major hospitals the weight of
advice given to new mothers from professionals, from 'modern' culture
(as interpreted by the infant formula suppliers) and from 'traditional'
culture (as interpreted by family members) is likely to be to delay
the initiation of breastfeeding for from one to three days post partum,
or even indefinitely54.
In some Asian contexts it is difficult to determine
whether colostrum is actively avoided or not. One old, but very well-known,
source is equivocal about the situation in Bali: in easy cases the
woman recovers [from the childbirth] on the same day and is able to
walk and give the breast to the child. They believe that the first
milk is 'hard' and indigestible, and before feeding the baby, the
mother milks her breast, making the first milk fall on the
house wall12.
A study in a Singapore hospital said that it was common
to separate babies from their mothers for 24 hours, the 'traditional
Chinese rest period', and that 58% of the mothers did not touch their
babies in the first 24 hours, which implies at least partial avoidance
of colostrum. But the author's report that 'around 80% of the mothers
did not know that there exists a difference between colostrum and
mature milk' does not imply strong feelings for avoidance".
Against such evidence for the avoidance of colostrum,
there are enough reports from several sources to suggest that some
Asian babies routinely are, or have been, put to the breast during
the time that colostrum would be present.
In Atimelong village on Alor, eastern Indonesia, immediately
after the birth the mother and baby loin a group of visitors in the
living room of the house. Names for the infant are proposed and if
a child begins to urinate or to nurse after a name is suggested. that
is the one adopted19.
Amongst the Goro of Assam. India. babies were not
expected to suckle much for the first day or two even if the nipple
is put into their mouths; but. they say. since there is no milk this
early, they could get nothing anyway. Some babies start trying to
suckle from the time the midwife brings them back to the mother after
the first sacrifice [apparently almost immediately after the birth.
In a day or so all of them want to suckle and all are able to5
(this may be an example of a male author being misinformed about the
physiology of breastfeeding).
In poor urban neighbourhoods in Cebu City. Philippines,
a survey of 197 new mothers revealed that the majority of women made
'sure that the baby gets the colostrum, although this is not universal
throughout the Philippines21. The 1986 study in a Singapore
hospital. referred to above. reports that the common practice of separating
mother and infant for 24 hours is changing. that more hospital staff
are encouraging breastfeeding and that some doctors even put the babies
to the breast right away11 .
During the period before the initiation of breastfeeding.
and after, it is reported from numerous Asian societies that infants
are given other foods or fluids. In peninsular Malaysia a paste of
cornflour and water was given to Malay babies 'in the first few days
of life24. Manderson says that many breastfed babies are
given supplemental foods before they are one month old and that Malay
infants normally may have been given supplemental feeds of tinned
milk since it was introduced around the turn of the century47.
Amongst Malays in Singapore a type of honey know as gula madu was
added to water and given to an infant for a day or so until his mother
would have milk to suckle him18. Millis confirms that supplemental
feeding was introduced to Malay infants in Singapore at a very early
age50.
In Sarawak, Land Dayak (or Bidayuh) babies were given
salt and premasticated rice in the first four days26. And
amongst the Iban of Sarawak, it is reported that infants are given
a ritual taste of salt when the umbilical cord drops off three to
five days after birth62. Another report on the Iban says
that breastfeeding is almost universal but that rice is given early
in the child's first year48. Also in Sarawak, Melanau babies'
diet of breast milk was supplemented 'if necessary' in the first month
with condensed milk and water and, after that they were introduced
to sago, wheat or rice flour gruel53. In northern Sabah,
Rungus infants were fed premasticated rice before the third week3.
In Burma infants 'were often suckled at the breast
till they were well over a year old, but were given chewed rice to
eat only a week or two after birth60. And one very old
source reported that infants were given solid food as soon as they
would take it22.
In Thailand immediately after the birth the midwife
dripped a little honey and boiled water from her fingers into the
baby's mouth and whenever the baby cried it was given mashed banana,
honey and water30. Also in Thailand one survey reported
that almost all breastfed babies were given solid food before they
were four months old8.
In Indonesia pre-lactal foods arc commonly given38.
And in Bali. it was found that immediately after the birth 'the child
is fed with a porridge of boiled rice flour (bubur) or
a little palm sugar and meat from a young coconut12. In
Taiwan it was reported that a Hokkien baby is fed sugar water'' (sugar
boiled in water) immediately after birth25. Ahern says
that Chinese babies are given herbal tea for the first two or three
days2.
In Mysore, India, babies are bottle-fed sugar water
until the mother's milk comes in59. And in India generally,
in most cases infants are given pre-lactal foods such as water
with sugar or honey43.
If it is true that in Asian societies early supplemental
feeding and colostrum avoidance are both widespread and persistent.
this finding is of particular importance in attempts to reduce infant
mortality and morbidity. especially for babies born in impoverished
or remote circumstances. If Asian infants are normally denied colostrum,
and they are given foods other than breast milk in the first
few days. they are being systematically denied the substance best
able to protect them from pathogens and are possibly being exposed
to pathogens during the most vulnerable time.
Early in life, the protective effects of colostrum
arc at the maximum33. As infants grow older their resistance
to fatal, especially enteric. pathogens increases. so despite increased
exposure to infection with the introduction of foods other than breast
milk, improvements to the environment in later months of infancy prevent
fewer deaths7. But in the first month. it is especially
critical that babies should be protected from pathogens.
The consequence of early supplemental feeding is clearly
illustrated from studies derived from the 1976-1977 Malaysian Family
Life Survey of 1262 mothers and involving 5583 infants from 52 localities
in peninsular Malaysia16. Seven primary studies resulting
from this survey have been consulted: Butz. Habicht and DaVanso6
,7; DaVanso14. DaVanso. Butz and Habicht15:
DaVanso, Habicht and Butz16, and Habicht, DaVanso and Butz28,29(there
are some other papers. but they have been unavailable to the author).
In general. there seems little reason to doubt either the quality
of the survey or the rigour of the analyses. but one should
recall that the data are a generation old27.
From these studies it was clear that the duration
of breastfeeding, and whether it was supplemented or not. was a statistically
significant factor in infant mortality14. Further:
For children not fully breast-fed in the first months
of life. the mortality rate in the next five months was 94.7 deaths
per thousand if no toilet or piped water was available. The rate
was reduced to 81.6 deaths per thousand if there was a toilet, and
to 4.2 when both were present in the household35. [and].
. . the infant who was never breast-fed is twelve times as likely
to die as the infant who was breast-fed at some time33
.
In households where hygiene is adequate (as measured
by the presence of a toilet and piped water) supplemental feeding
appears of little concern, but when household hygiene is questionable
total breastfeeding becomes critical6,7,14. And DaVanso
suggested that breastfeeding in Malaysia did not reduce infant mortality
as much as had been previously thought". Perhaps avoidance of
colostrum and early introduction of supplemental foods negated to
some degree the advantageous effects of breastfeeding. Breastfeeding
is clearly associated with fewer infant deaths in many societies10,28,34,39,40,41,44,56,61,66.
But how and when breastfeeding is initiated has yet to attract the
attention which would yield valuable information Numerous studies
focus on whether breastfeeding occurs and its duration42,65.
But the issue of when breastfeeding starts and what else is given
to the baby has not been thoroughly addressed.
'Fully breastfed' is a concept deserving further investigation28,45.
In Singapore nearly two generations ago Millis was comparing breastfeeding
preferences between southern Indians. poor Chinese. and wealthy or
middle class Chinese and making the distinction between 'wholly' and
'partly' breastfeeding". In the context of breastfeeding as one
means of contraception Ngin notes that in the Sehlngor Hokkien community
she studied in 1979). very few babies were exclusively breastfed57.
In a study admittedly flawed with problems of data collection. Manderson
found that a large proportion (23.8%) of Malaysian women. especially
young Malaysian women. were choosing not to breastfeed and that many
who did breastfeed introduced supplemental foods before the infant
was one month old47. She also pointed out the need for
ethnographic studies if the reasons for various infant feeding practices
were to he understood47.
The implications of these findings on colostrum avoidance
and early supplemental feeding of children in Asian societies suggest
that, at least in some cases. further research needs to he (lone and
health care policies modified. That there is substantial evidence
for widespread and persistent avoidance of colostrum and a corresponding
predilection to give infants alternative substances in the first few
hours after birth. suggests that there is an underlying little tradition
of child care. about which both health professionals and male ethnographers
have been only remotely aware. Further research may reveal where and
how strongly the attitudes favouring these practices are held.
There is some reason to suspect that such ideas in
the case of India are being sustained by the advice from the
elderly women of the family43. In the case of Malaysia
the traditional Malay midwife, or bidan kampung, and the baby
amah, p'ei yuč in the Chinese communities. may be the carriers
of the traditions17. Older, respected and loved women who
may well he members of the household are likely to have a profound
influence on the new mother's behaviour, possibly greater influence
than a stranger who represents official health care. If so, attempts
to change attitudes may have to be directed at the traditional opinion
leaders in order to enlist their aid. By enlisting the aid of the
traditional authorities, important messages about such matters as
the value of colostrum, hand washing, breastfeeding, pure water and
the dangers of supplemental feeding might be reinforced and the vital
emotional support a new mother gains from following the advice of
people she loves and respects might be preserved. It is in the interaction
between traditional values and cosmopolitan health systems that directed
changes in health practices usually succeed or fail55.
If the traditional authorities cannot assist, then
clearer and more frequent messages will need to be directed to the
mothers before they have their first child. And the mothers to be
targeted are likely to be young, poor, illiterate and living in remote
places. To conclude, it is very likely that a significant number of
Asian infants are still denied colostrum, that the initiation of breastfeeding
is delayed and that potentially contaminated substances are given
to infants in the first few hours after birth. Further field and clinical
studies are needed to substantiate these findings and assess their
impact on child health.
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Copyright © 1992 [Asia Pacific Journal of Clinical
Nutrition]. All rights reserved.
Revised:
January 19, 1999
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