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Food
Habits of Uganda
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Diet
and dishes
The food patterns of
the 1960s
Food
patterns were distinguished in Uganda
according to Dr. F. J. Bennett in 1962:
(Department of Social and
Preventive Medicine, Makere College Medical
School)
- The cooking banana-sweet
potato-cassava diet of the inter-lacustrine
Bantu which had no element of storage
- The cooking banana-millet
diet of Eastern and Western Bantu, who
were more and more replacing millet with
the banana
- The millet staple diet
of the Nilotic ethnical groups
- The millet and sorghum
diets of the cattle keeping Nilo-Hamites
- The millet-cassava diet
of the Sudanic ethnical groups
- The milk diets of the
Hima of Ankole
- The cassava-sweet potato-maize
flour staple diet of the immigrants from
Ruanda-Urundi
- The subsidiary dishes
varied widely and so did the amount of
milk used.
The diet of the
Iteso and Kuman was a remarkable nutritious
diet because it was based on millet porridge,
they also had a big variety in side dishes
and frequently included fish, meat, milk
and poultry.
PDF:
Protein
supply in Uganda 1962
Factors influencing
nutrition in 1962:
According to Dr. F.J.
Bennett, Department of Social and Preventive
Medicine, Makere College Medical School
in 1963
1. Lack of special provision
for pregnant women or for children
2. Small number of meals eaten each day
3. Occurrence of seasonal shortages
4. Cultural changes
5. Presence of large numbers of landless
immigrants
6. Introduction of cash crops which lead
to the change of food patterns as more
and more food was bought
Starting
the day with a drink of beer!
In 1937, Opami and Ajuluku,
two small administrative units in Teso
consumed the same food items, except of
the regular fish consumption in Opami.
The main meal was taken in the evening
before sunset and often a small meal around
noon. The day was started with a drink
of beer (Traditional
drinks), baked sweet potatoes or cassava
roots which were sometimes eaten in the
fields during work.
The staple food was "wimbi",
finger millet (Eleusine coracana) ground
into a meal which, when cooked, was called
"atap". From August to December
sweet potatoes were usually substituted
for wimbi and from January to May
flour was made from dry cassava or sweet
potatoes mixed with flour made from the
stored wimbi. This when coked was
also named "atap".
Mtama (Sorghum; Kaffir corn) meal was
often mixed with millet meal. A details
description on this type of diet, the
chemical and calorie details have been
published by Richards and Widdowson (1936)
The following article
provides more information on the diet
and foods in Opami and Ajuluku, Teso,
Uganda 1937:
PDF:
An
investigation into health and agriculture
in Teso, Uganda 1937
"In
Karamoja, Uganda, adult men took a mixture
of raw defibrinated blood and milk whenever
possible." (Holmes,
1955)
Preparation of a "blood meal"
©Maryam
Imbumi
"To calves were bled from the
jugular vein and collected in a calabash.
It was then stirred with a stick till
the fibrin clot formed. The fibrin was
removed and during the dry season it is
cooked and eaten by the men but in the
rainy seasons, when the animals were in
good condition and could be bled frequently,
it would be given to the dogs. The volume
of defibrinated blood was 36 fluid oz.
And the calabash was about half full.
An equal volume of milk was added and
the mixture provided a man's meal."
(Holmes et al.1955)
E. G. Holmes et al. prepared a similar
meal by themselves, from slaughterhouse
blood and milk and estimated the protein
nitrogen by the Kjeldahl method. This,
together with the value for the composition
of the milk derived from food tables obtained
the following result for the meal:
- Protein 220g
- Carbohydrate 53g
- Fat 43,4 g
Reference: Holmes E. G.,
M. W. S. a. M. D. T. (1955). "The
serum protein pattern of Africans in Uganda:
Relation to diet and malaria." Transaction
of the royal society of tropical medicine
and hygiene, Vol: 49; 37

Food
crops and agriculture in Uganda during
the 1960s
Zone/Districts
|
Food
crops
|
Agricultural
form
|
Main
cash crops |
Bugosa
|
Maize
Beans
Sesame (simsim)
|
Millet/Cotton
|
Cotton,
groundnuts to a
lesser extent, coffee growing did
start only recent years before the
1960s |
North
Bugosa
|
Banana
and coffee
did not grow well, staple food was finger
millet
|
Millet/Banana/Coffee
system
|
|
| North
Bukedi |
Millet |
Millet/Coffee
system
|
Cotton
small quantities
food crops
particularly
ground nuts |
| South
Bukedi |
Cooking
bananas |
Banana
/coffee system
|
Cotton
small quantities
food crops
particularly
ground nuts |
|
Ankole
|
Cooking
banana,
The west was
the most
cultivated
part
|
|
Robusta
Arabica
coffee |
| Kiganda
(Baganda people) |
Plantain (matoke)
Other types of
bananas
Sweet potato, Cassava
Yams, Maize,
Sesame,
Beans, Groundnuts
|
|
Cotton
Coffee
|
| Teso |
Millet
of
various kinds
Cassava
Maize
Sweet potato
Ground nuts*
|
Cattle
keeping
mixed agriculture
|
Cotton |
|
Western
shores of Lake Viktoria Bahaya people
|
Cooking
bananas (plantain)
Sweet potatoes
Maize
Cassava
Yams
|
|
|
| Karamoja |
Sorghum
|
Sorghum
-Cattle keeping
pastoral
|
|
*Ground replaced sweet
potatoes and green vegetables during the
dry season when theses adjuvants were
not available. Although groundnuts contain
50% of oil they were not a source of vitamin
A.
References:
Rutishauser, I. H. E. (1963). "Custom
and child Health in Buganda." Tropical
Geographic Medicine 15: 138-147.
Loewenthal, J. A. (1935). "An inquiry
into vitamin A deficiency among the population
of the Teso, Uganda, with special reference
to school children." Annual Tropical
Medicine 29: 349.
Holmes, E., M. Stanier, et al. (1955).
"The serum protein pattern of Africans
in Uganda: Relation to diet and malaria."
Trans. Roy. Soc. Trop. Med. Hyg. 49: 376.

Characteristics
of the diet patterns of three groups in
Africans (1950s)
|
Kampala |
Karamoja
|
Kigezi |
| Diet |
Plantains
Sweet potatoes
Cassava
little amounts of meat
Beans
Groundnuts
|
Adult
men:
Blood and milk of cows also beans, millet,
maize meal in dry seasons
Meat of game
Children:
Milk of goats, sheep and cows, plant
foods
as for men 4000, flat, semi-desert,
|
Millet
Potato
Beans
|
| Countryside |
4000,
flat, swampy
high rainfall throughout the year; rainfall
(in 2 periods) between march and September;
no rain September to March
|
4000,
flat, semi-desert,
|
6000
8000, hilly, high rainfall
|
| Habit |
Agriculture
|
Mainly
pastoral (cows, goats,
sheep, a little agriculture;
|
Agriculture |
Reference: Holmes, E.,
M. Stanier, et al. (1955). "The serum
protein pattern of Africans in Uganda:
Relation to diet and malaria." Trans.
Roy. Soc. Trop. Med. Hygiene. 49: 376.
The diet and customs
of the Baganda
The daily pattern of the
Baganda consisted of two main meals each
day. Each consisted of staples (plantain,
other bananas, sweet potatoes, cassava,
yams, and maize) and one or more sauces.
Nothing was drunk with the meals, plantain
(matoke) and sweet potatoes consisted
of 80% water as they were eaten. Tea was
often consumed after the meals. Water
was only drunk when an extreme feeling
of thirst occurred. Snacks were only common
among children. To eat alone was thought
to be bad. For this reason, a member of
the family served a meal and remained
with someone who was eating until finished.
Visitors were usually given food in a
range from coffee beans, crushed sesame
or mushrooms to a chicken or even a goat,
according to the wealth of the donor and
the importance of the visitor. Gifts of
food were an integral part of traditional
Baganda life. These gifts of food were
made at certain seasons to relatives and
good friends. These so called seasonal
foods consisted mainly of "matoke"(plantain),
maize, beans and peas.
Throughout the 1960s bread
became extremely popular because the ingredients
were not to unfamiliar, there was no need
for preparation and the price of one pound
for a loaf was affordable for most people.
Tinned food was referred as "no good"
food and most of the people were very
suspicious about the content of a tin.
Tinned fruit was generally more accepted
than tinned meat because it was thought
to be meat from a sick animal or perhaps
even from a human body. Labels were regarded
as a means of deception rather than a
source of information.
Also dried and tinned milk
got very popular during that period of
time. Furthermore soft drinks and bottled
beer had the most enthusiastic reception
and under the least suspicion. Almost
every food could be bought but for a large
number of rural Baganda, the purchase
was restricted to meat, fish, groundnuts,
beans, salt, sugar, edible oils (mostly
cotton oil, followed by sesame oil), tea,
bread and milk;
Reference:
Rutishauser, I. H. E. (1963). "Custom
and child Health in Buganda." Tropical
Geographic Medicine 15: 138-147.
War time a useful instrument
of nutritional Propaganda
There was a main difference
between the diet of the Army and the foods
consumed by the locals in 1945. Many of
the items which were supplied daily for
the Army were only rarely included in
the tribal diet and were normally considered
as luxuries. Through the war time agriculture
production drive, the special efforts
that had been made to encourage the production
of soy beans and rice had the greatest
effect on dietetic custom.
The effects of the war time drive on production
and dietetic custom are summarized in
the following article.
- East African ration scale
- Ration scales for East Africans in the
Middle East
- Ration scales for East Africans in Ceylo
Review on labour and institution
diets in 1945
- Labour
- Prisons
- Hospitals
- Boarding schools
PDF:
Review
of nutrition in Uganda 1945
Karamojong and their
unique ecosystem
Read more about the fascinating
ecosystem of man-cattle-grass-sorghum
(Sorghum vulgare)-water of the
Karamojong and their food habits in the
following article.
Reference:
Jelliffe, D. B., B. F. J, et al. (1964).
"Ecology of childhood disease in
the Karamojong in Uganda." Archives
of environmental health 9: 25-36.
Created
by Verena Raschke 2005
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